КАТЕГОРИИ:
АстрономияБиологияГеографияДругие языкиДругоеИнформатикаИсторияКультураЛитератураЛогикаМатематикаМедицинаМеханикаОбразованиеОхрана трудаПедагогикаПолитикаПравоПсихологияРиторикаСоциологияСпортСтроительствоТехнологияФизикаФилософияФинансыХимияЧерчениеЭкологияЭкономикаЭлектроника
|
БИБЛИОГРАФИЯ. Alviano F. de. Notas etnograficas sobre os Ticunas do Alto Solimoes / Revista do Institute Historico e Geografico Brasileiro
Alviano F. de. Notas etnograficas sobre os Ticunas do Alto Solimoes / Revista do Institute Historico e Geografico Brasileiro. Vol. 180. 1943. Anderson A. J. 0. and Dibble Ch. E. Florentine Codex. Book 2. Santa Fe. N. M. 1951. Anderson E. Plants, Man and Life. Boston, 1952. Anthony H. G. Field Book of North American Mammals. New York, 1928. Auger P. Structures et complexites dans l'univers de l'antiquite a nos jours / Cahiers d'histoire mondiale. Vol. 6. № 3. Neuchatel. 1960. Balandier G. Phenomenes sociaux totaux et dynamique sociale / Cahiers internationaux de sociologie. Vol. 30. Paris, 1961. Balzac H. de. La Comedie humaine. 10 vol. Bibl. de la pleiade. Paris, 1940__1950. Barren S. A. Totemism among the Miwok / Journal of American Folklore. Vol. 21. Boston — New York, 1908. Barrows D. P. The Ethno-Botany of the Coahuilla Indians of Southern California. Chicago, 1900. Bareson G. Naven. Cambridge, 1936. Beattie J. H. M. Nyoro Personal Names. The Uganda Journal. Vol. 2. № 1. Kampala, 1957. Beckwith M. W. Mandan-Hidatsa Myths and Ceremonies // Memoirs of the American Folklore Society. Vol. 32. New York, 1938. Benedict P. K. Chinese and Thai Kin numeratives // Journal of the American Oriental Society. Vol. 65. 1945. Beidelman Т. 0. Right and Left Hand among the Kaguru: A note on Symbolic Classification: Africa. Vol. 31. № 3. London, 1961. Bergson H. Les Deux Sources de la morale et de la religion. 88 ed. Paris, 1958. Beth E. W. Les Fondements logiques des mathematiques. Paris, 1955. Boas P.: (1) Introduction to: James Teit. Traditions of the Thompson River Indians of British Columbia / Memoirs of the American Folklore Society. Vol. 6. 1898. (2) Handbook of American Indian Languages. Part. I. // Bulletin 40, Bureau of American Ethonology. Washington, D. C., 1911. (3) The Origin of Totemism // American Anthropologist. Vol. 18. 1916. (4) Ethnology of the Kwakiutl // 35 th Annual Report. Bureau of American Ethnology. 2 vpl. (1913–1914). Washington, D. C„1921. (5) Mythology and Folk-Tales of the North American Indians. Reprinted in: Race, Language and Culture. New York, 1940.
Bochet G. Le Poro des Dieli / Bulletin de I'lnstitut Francais d'Afrique noire. Vol. 21. № 1–2. Dakar, 1959. Bowers A. W. Mandam Social and Ceremonial Organization. Chicago, 1950. Brondal V. Les Parties du discours. Copenhague, 1928. BrouiUette B. La Chasse des animaux a fournire au Canada. Paris, 1934. Capell A. Language and World View in the Northern Kimberley, W. Australia // Southwestern Journal of Anthropology. Vol. 16. № 1. Albuquerque, 1960. Carpenter E. Communication personnelle, 26–10—61. Charbomier F. Entretiens avec Claude Levi-Strauss. Les Lettres Nouvelles 10. Paris, 1961. Coghlan H. H. Prehistoric Copper and some Experiments in Smelting. Transactions of the Newcomen Society. 1940. Colbacchini P. A. et Albisetti P. C. 0s Bororos Orientais. San Paulo-Rio de Janeiro, 1942. Cornte A. Cours de philosophic positive. 6 vol. Paris, n. ed„1908. Conklin H. C.: (1) The Relation of Hanunoo Culture to the Plant World. Doctoral Dissert. Yale, 1954 (microfilm). (2) Hanunoo Color Categories // Southwestern Journal of Anthropology. Vol. II. № 4. Albuquerque, 1955. (3) Betel Chewing among the Hanunno. Proceedings of the 4 th Fareastem Prehistoric Congress, Paper № 56. Quezon City (Nyt. Res. Council of the Philippines), 1958. (4) Lexicographical Treatment of Folk Taxonomies, mimeogr. 1960. Cooke Ch. A. Iroquois Personal Names — Their Classification. Preceeding of the American Philosophical Society. Vol. 96. Fasc. 4. Philadelphia, 1952. Cruz M. dos nomes entre os Bororos // Revista do Institute Histotico e Geografico Brasileiro. Vol. 175 (1940), 1941. Cunnison 1. G. The Luapula Peoples of Northern Rhodesia, Manchester, 1959. Delatte A. Herbarius: Recherches sur le ceremonial usite chez les anciens pour la cueiUette des simples et des plantes magiques. Bibl. de la Fac. de Phill. et Let. Univ. de Liege. Fasc. LXXXI. Liege-Paris, 1938. Dennett R. E. Nigerian Studies. London. 1910. Dernier J. G. Losnombresindigenasenguarani//'Pliisis.№ 16. Buenos Aires, 1939. Densvore P.: (1) Papago Music // Bulletin 90. Bureau of American Ethnology. Washington, D. C., 1929. (2) Mandan and Hidatsa Music // Bulletin 80. Bureau of American Ethnology. Washington, D. C„1923. Diamond S. Anaguta Socrnography: The Linguistic and Behavioral Implications // Anthropological Linguistics. Vol. 2. № 2. 1960. Dickens Ch. Great Expectations // Complete Works. 30 vol. New York and London, s. d. Dieterlen G.: (1) Les Correspondances cosmo-biologiques chez les Soudanais Journal de Psychologie normale et parhologiqui. 43-е annee. № 3. Paris, 1950. (2) Classification des vegetaux chez les Dogon // Journal de la Societe des Africanistes. Tome XXII. Paris, 1952. (3) Parente et Mariage chez les Dogon (Soudan francais) // Africa. Vol. 26. № 2. London, April 1956.
(4) Mythe et organisation sociale au Soudan francais // Journal de la Societe <les Africanistes. Tome XXV. fasc. I et II. 1955. (5) Mythe et organisation sociale en Afrique occidentale // Journal de la Societe des Africanistes. Tome XXIX. fasc. 1. Paris, 1959. (6) Note sur le totemisme dogon. L'Homme, II, 1. Paris, 1962. Dorsey G. A. and Kroeber A. L. Traditions of the Atapaho. Field Columbian Museum // Bubl. 81. Anthropological Series. Vol. 5. Chicago, 1903. Dorsey J. 0.: (1) Osage Traditions // 6 th Annual Report. Bureau of American Ethnology (1884–1885). Washington, D. C„1888. (2) Siouan Sociology // 15 th Annual Report. Bureau of American Ethnology (1893–1894). Washington, D. C., 1897. Dupire M. Situation de la femme dans une societe pastorale (Peui nomades du Niger) // in: D. Pauline ed. Femmes d'Afrique Noire. Paris—La Haye, 1960. Durkheim E. Les Formes elementaires de la vie religieuse. 2-е ed. Paris, 1925. Durkheim E. et Mauss M. Essai sur quelques formes primitives de classification // L'Annee Socilologique. Vol. 6. 1901–1902. Elkin A. P.: (1) Studies in Australian Totemism. Sub-Section, Section and Moiety Totemism: Oceania. Vol. 4. № 1. 19331934. (2) Studies in Australian Totemism. The Nature of Australian Totemism: Oceania, Vol. 4. № 2. 1933–1934. (3) Kinship in South Australia: Oceania. Vol. 8, 9, 10. 1937–1940. (4) The Australian Aborigines, 3-е ed. Sydney—London. 1961. Elmendorf W. W. and Kroeber A. L. The Structure of Twana Culture. Research Studies. Monographic Supplement № 2. BuUman. Washington, 1960. Elmore F. H. Ethnobotany of the Navajo // The University of New Mexico Bulletin. Monograph Series. Vol. 1. № 7. Albuquerque. 1943. Evans-Pritchard E. E.: (1) Witchcraft // Africa. Vol. 8. № 4. London, 1955. (2) Nuer Religion. Oxford, 1956. (3) Zande Clans and Totems // Man. Vol. 61. Art. № 147. London, 1961. Firth R.: (1) Totemism in Polynesia: Oceania. Vol. 1. № 3 et 4. 1930, 1931. (2) History and Traditions ofTikopia. Wellington, 1961. Fischer J. L., Fischer A. and Mahony F. Totemism and Allergy // The International Journal of Social Psychiatry. Vol. 5. № 1. 1959. FletcherA.C.: (1) A Pawnee Ritual used when changing a Man's name // American Anthropologist. Vol. 1899. (2) The Hako: A Pawnee Ceremony // 22 th Annual Report. Bureau of American Ethnology (1900–1901). Washington, D. C., 1904. Fletcher A. C. and La Flesche F. The Omaha, Tribe / 27 th Annual Report, Bureau of American Ethology (1905–1906). Washington, D. C., 1911. Fortune R. F.: (1) Omaha Secret Societies // Columbia University Contributions to Anthropology. Vol. 14. New York, 1932. (2) Sorcerers of Dobu. New York, 1932. Fourie L. Preliminary Notes on Certain Customs of the Hei/om Bushmen // Journal of the Southwest Africa Society. Vol. 1. 1925–1926. Fox С. E. The Threshold of the Pacific. London, 1924. Fox R. B. The Pinatubo Negritos: their useful plants and material culture // The Philippine Journal of Science. Vol. 81 (1952). № 3–4. Manila, 1953. Frake Ch. 0. The Diagnosis of Disease among the Subanun of Mindanao // American Anthropologist. Vol. 63. № 1. 1961. Frazer J. G. Totemism and Exogamy. 4 vol. Londres, 1910. Freeman J. D. lban Augury. Bijdragen tot de Taal-, Land- en Volkenkunde, Deel 117, 1-е Afl., 'S-Gravenhage, 1961. Freud S. Totem et Tabou. Trad. francaise. Paris, 1924. Gardiner A. H. The Theory of Proper Names. A Controversial Essay. London, 2 th ed. 1954. Geddes W. R. The Land Dayaks of Sarawak, Colonial Office. London, 1954. GUges W. Some African Poison Plants and Medicines of Northern Rhodesia. Occasional Papers. Rhodes-Livingstone Museum. № II. 1955. Coldenweiser A. A. On Iroquois Work. Summary Report of the Geological Survey of Canada. Ottawa, Department of Mines, 1913. Grzimek B. The Last Great Herds of Africa // Natural History. Vol. 70. № 1. New York, 1961. Haile Father B. Origin Legend of the Navaho Flintway. Chicago, 1943. Laile Father B. and Wheewright M. C. Emergence Myth according to the Hanelthnayhe Upward Reaching Rite. Navajo Religion Series. Vol. 3. Santa Fe, 1949. Hallo-well A. 1. Ojibwa Ontology, Behavior and World View // in: Culture in History. Essays in Honor of Paul Radin. S. Diamond el. New York, 1960. Hampate Ba. A. et Dieterlen G. Koumen. Texte initiatique des Pasteurs peui // Cahiers de l'Homme, nouvelle serie 1. Paris—La Haye, 1961. Handy E. S. Craighil and Pukui, M. Rawena. The Polynesian Family System en Ka-'u, Hawai'i. The Polynesian Society. Wellington, N. Z„1958. Harney W. E. Ritual and Behaviour at Ayers Rock // Oceania. Vol. 31. № 1. Sydney, 1960. Harrington J. P. Mollusca among the American Indians // Acta Americana. Vol. 3. № 4.1945. Hart С. W. M. Personal Names among the Tiwi // Oceania. Vol. 1. № 3. 1930. Hediger H. Studies of the Psychology and Behaviour of Captive Animals in Zoos and Circus. Transi. from German. London, 1955. Henderson J. and Harrington J. P. Ethnozoology of the Tewa Indians / Bulletin № 56, Bureau of American Ethnology. Washington, D. C., 1914. Henry J. Jungle People. A. Kaingang Tribe of the Highlands of Brazil. New York, 1941. Hernandez Th. Social Organization of the Drysdale River Tribes, North — West Australia // Oceania. Vol. II. 1940—41. Heyting A. Les Fondements des Mathematiques. Paris, 1955. Hofeman W. J. The Menomini Indians // 14 th Annual Report. Bureau of American Ethnology. Part 1 (1892—93). Washington, D. C., 1896. Hollis A. C. The Nondi, their Language and Folklore. Oxford, 1909. Hubert R. et Mauss M.: (1) Melanges d'histoire des religions, 2-е ed. 1929. (2) Esquisse d'une theorie generale de la magie. L'Annee Sociololgique. Tome VII. 1902—03 / in Mauss M. Sociologie et Anthropologie. Paris, 1950. lvens W. F. Melanesians of the South-East Solomon Islands. London, 1927. Jakobson R. Concluding Statement: Linguistics and Poetics // in: Style in Language. Thomas A. Sebeok, ed. New York; London, 1960. Jakobson R. and Halle M. Fundamentals of Language. 'S-Gravenhage, 1956. Jemess D.: (1) The Indian's Interpretation of Man and Nature. Proceedings and Transactions. Royal Society of Canada. Section II. 1930. (2) The Ojibwa Indians of Parry Island. Their Social and Religious Life // Bulletins of the Canada Department of Mines. National Museum of Canada. № 78. Ottawa, 1935. (3) The Carrier Indians of the Bukiey River // Bulletin № 133. Bureau of American Ethnology. Washington, D. C., 1943. Jensen B. Folkways of Greenland Dog-K-eeping // Folk. Vol. 3. Copenhague, 1961. К. W. How Foods Derive their Flavor (compte rendu d'une communication de E. C. Crocker a la Eastern New York Section of the American Chemical Society) // The New York Times. 1948. May 2. Kelly C. Tennant Tribes on Cherburg Settlement, Queensland // Oceania. Vol. 5. № 4.1935. Kinietz W. V. Chippewa Village. The Story of Katikitegon // Bulletin № 25. Cranbrook Institute of Science. Detroit, 1947. Koppers W. Die Bhil in Zentralindien. Wien, 1948. Krause A. The Tlingit Indians. Transi. by E. Gunther. Seattle, 1956. Krige E. J. andJ. D. The Realm of a Rain Queen. Oxford, 1943. Kroeber A. L.: (1) Zuni Kin and Clan // Anthropological Papers of the American Museum of Natural History. Vol. 18. Part. II. New York, 1917. (2) Handbook of the Indians of California // Bulletin 78. Bureau of American Ethnology. Washington, D. C„1925. Krott P. Ways of the Wolverine // Natural History. Vol. 69. № 2. New York, 1960. La Barre W. Potato Taxonomy among the Ayrnara Indians of Bolivia Acta Americana. Vol. 5. № 1–2. 1947. La Flesche F.: (1) Right and Left in Osage Ceremonies. Holmes Anniversary Volume. Washington, D. C., 1916. (2) The Osage Tribe. Rites of the Chiefs: Sayings of the Ancient Men // 36 th Annual Report. Bureau of American Ethnology (1914–1915). Washington, D. C., 1921. (3) The Osage Tribe. The Rite of Vigil // 39 th Annual Report. Bureau of American Ethnology (1917–1918). Washington, D. C., 1925. (4) The Osage Tribe. Child Naming Rite // 43 th Annual Report. Bureau of American Ethnology (1925–1926). Washington, D. C., 1928. (5) The Osage Tribe. Rite of the Wa-Xo'-Be // 45 th Annual Report. Bureau of American Ethnogoly (1927–1928). Washington, D. C„1930. Laguna F. de. Tlingit Ideas about the Individual, / Southwestern Journal of Anthropology. Vol. 10. № 2. Albuquerque, 1954. Larock V. Essai sur la valeur sacree et la valeur sociale des noms de personnes dans les societes inferieures. Paris, 1932. Leighton A. H. and D. C. Gregorio, the Hand-Trembler. A Psychobiological Personality Study of a Navaho Indian;/ Papers of the Peabody Museum. Harvard University. Vol. 40. № 1. Cambridge, Mass, 1949. Levi-Strauss С.: (1) Les Structures elementaires de la parente. Paris, 1949. (2) Tristesiropiques. Paris, 1955. (Леви-Строс К. Печальные тропики. М„1984.) (3) Documents Tupi-Kawahib // in: Miscellanea Paul Rivet, Octogenario Dicata. Mexico, 1958. (4) College de France, chaire d'Anthropologie sociale. Lecon inaugurale faite ie mardi 5 janvier 1960. Paris, 1960. (5) La Structure et la forme, reflexions sur un ouvrage de Vladimir Propp. Cahiers de I'lnstitut de Science economique appliquee (Recherches et dialogues pHlosophiques et economiques, 7). № 99. Paris, 1960. — Леви-Строс К. Структура и форма (Размышления над одной работой Владимира Троппа) // Зарубежные исследования по семиотике фольклора. М„1985. С. 9—34. (6) Le Totemisme aujourd'hui. Paris, 1962. Lienhardt G. Divinity and Experience. The Religion of the Dinka. London, 1961. Loeb E. V. Kuanyama Ambo Magic // Journal of American Folklore. Vol. 69. 1965. Long J. K. Voyages and Travels of an Indian Interpreter and Trader (1791). Chicago, 1922. Manu (The Laws of). The Sacred Books of the East // Ed. by F. Maz Muller. Vol. 25. Oxford, 1886. McClellan C. The Interrelations of Social Structure with Northern Tlingit Ceremonialism // Southwestern Jornal of Anthropology. Vol. 10. № 1. Albuquerque; 1954. McCrnnel U. The Wik-Munkan Tribe of Cape York Peninsula // Oceania. Vol. 1. № I and 2. 1930–1931. Marsh G. H., Laughlin W. S. Human Anatomical Knowledge among the Aleutian Islanders // Southwestern Journal of Anthropology. Vol. 12. № 1. Albuquerque, 1956. Mauss M. (Cf. aussi Hubert et Mauss, Durkhein et Mauss.) L'ame et le prenom // Bulletin de la Societe francaise de Philosophic. Seance du l-er juin 1929 (29-е annee). Meggitt M. J, The Bindibu and Others // Man. Vol. 61. art. № 172. London, 1961. Michelson Т.: (1) Notes on Fox Mortuary Customs and Beliefs // 40 th Annual Report. Bureau of American Ethnology (1918^1919). Washington, D. C., 1925. (2) Fox Miscellany // Bulletin 114. Bureau of American Ethnology. Washington, D. C., 1937. Middteton J. The Social Significance of Lugbara Personal Names // The Uganda Journal. Vol. 25. № 1. Kampala, 1961. Mooney J. The Sacred Formulas of the Cherokee // 7 th Annual Report. Bureau of American Ethnology. Washington, D. C., 1886. Needham R.: (1) The System of Teknonyms and Death-Names of the Penan // Southwestern Jornal of Anthropology. Vol. 10. № 4. Albuquerque, 1954. (2) A Penan Mourning-Usage. Bijdragen tot de Taal-Land- en Volkenkunde, Deel 110. 3-е Afl., 'S-Gravenhage, 1954. (3) The Left Hand of the Mugwe: An Analytical Note on the Structure of Meru Symbolism // Africa. Vol. 30. № 1. London, 1960. (4) Mourning Terms, Dijdragen tot de Taal-, Land- en Volkenkunde. Deel 115. l-re Afl., 'S-Gravenhage, 1959. Neisen E. W. Wild Animals of North America. Washington, D. C., 1918.
Nsimbi N. B. Baganda Traditional Personal Names // The Uganda Journal. Vol. 14. № 2. Kampala, 1950. Parsons E. C. Hopi and Zuni Ceremonialism // Memoirs of the American Anthropological Association. № 39. Menasha, 1933. Paso e Troncoso F. del. La Botanica entre los Nahuas. Analws Mus. Nac. Mexic. Tome III. Mexico, 1886. Peirce Ch. S. Logic as Semiotic: the Theory of Signs // Bechler J., ed. The Philosophy ofReirce: Selected Writings. London, 3 th ed., 1956. Pink 0. Spirit Ancestors in a Northern Aranda Horde Country // Oceania. Vol. 4. № 2. Sydney, 1933–1934. Radcliffe-Brown A. R.:, (1) The Social Organization of Australian Tribes. Oceania. Vol. 1. № 2. 1930–1931. (2) The Comparative Method in Social Anthropology. Huxley Memorial Lecture for 1951 // Journal of the Royal Anthropological Institute. Vol. 81. Parts I and II. 1951 (Published 1952). Republic dans: Method in Social Anthropology. Chap. V. Chicago, 1958. (3) Introduction // A. R. Radcliffe-Brown and Daryll Forde, eds. African Systems of Kinship and Marriage. Oxford, 1950. Radin P.: (1) The Winnebago Tribe // 37 th Annual Report. Bureau of American Ethnology (1915–1916). Washington, D. C., 1923. (2) Mexican Kinship Terms // University of California Publications in American Archaelogy and Ethnology. Vol. 31. Berkeley, 1931. Rasmussen К. Intellectual Culture of the Copper Eskimos // Report of the Fifth Thule Expedition. Vol. 9. Copenhague, 1932. Read K. E. Leadership and Consencuc in a New Guinea Society // American Anthropologist. Vol. 61. № 3. 1959. ReichardG.A.: (1) Navajo Classification of Natural Objects // Plateau. Vol. 21. Flagstaff, 1948. (2) Navaho Religion. A Study of Symbolism. 2 vol. Bollingen Series XVIII. New York, 1950. Reko B. P. Mitobotanica Zapoteca. Tacubaya, 1945. Retz Cardinal de. Memoires. Bibliotheque de la Pleiade. Paris, 1949. Risley H. H. Tribes and Castes of Bengal. 4 vol. Calcutta, 1891. Ritzenthaler R. Totemic Insult among the Wisconsin Chippewa // American Anthropologist. Vol. 47.1945. Rivers W. H. R. Island-Names in Melanesia // The Geograghical Journal. London, May 1912. Robbins W. W. Harrington J.P.wd Freire-Marreco B. Ethnobotany of the Tewa Indians // Bulletin № 55. Bureau of American Ethnology. Washington, D. C., 1916. Rocal G. Le Vieux Perigord. 3-е ed. Paris, 1928. Rolland E.: (1) Faune populaire de la France. Tome II. Les Oiseaux sauvages. Paris, 1879. (2) Flore populaire de la France. Tome II. Paris, 1899. Roscoe J. The Baganda: An Account of their Native Costoms and Beliefs. London, 1911. Rousseau J. J.: (1) Discours sur l'origine et les fondements de l'inegalite parmi les hommes. Oeuvres melles. Tome II. Nouvelle ed. Londres, 1776. (2) Essai sur l'origine des langues. Oeuvres posthumes. Tome II. Londres, 1783. Russell B. The Philosophy of Logical Atomism. The Monist, 1918. Russell F. The Pima Indians // 26 th Annual Report. Bureau of American Ethnology (1904–1905). Washington, D. C., 1908. Sartre J. P. Critique de la raison dialectique. Paris, 1960. Saussure F. de. Cours de Linguistique generale. 2-е ed. Paris, 1922. Schoolcraft H. R. Cf. Williams. Sedeis (Sodete d'Etudes et de Documentation Economiques, Industrielles es Sodales) // Bulletin № 796, supplement «Futuribles». № 2. Paris, 1961. Sharp R. Lawiston. Notes on Northeast Australian Totemism // Studies in the Anthropology of Oceania and Asia. Papers of the Peabody Museum, Harvard University. Vol. 20. Cambridge; Mass., 1943. Sebillot P. Le Folklore de France. Tome III. La Faune etia flore. Paris, 1906. Simpson G. G. Principles of Animal Taxonomy. New York, 1961. Skinner A.: (1) Social Life and Ceremonial Bundles of the Menomini Indians // Anthropological Papers of the American Museum of Natural History. Vol. 13. Part. 1. New York, 1913. (2) Observations on the Ethnology of the Sauk Indians // Bulletins of the Public Museum of the City of Milwaukee. Vol. 5. № 1. 1923–1925. (3) Ethnology of the loway Indians // Bulletins of the Public Museum of the City of Milwaukee. Vol. 5. № 4. 1926. Smith A. H. The Culture ofKabira, Southern Ryukyu Islands // Proceedings of the American Philosophical Society. Vol. 104. № 2. Philadelphia, 1960. Smith Bowen E. Le Rire et les songes ("Return to Laughter", trad. francaise). Paris, 1957. Speck F. G.: (1) Reptile Lore of the Northern Indians // Journal of American Folklore. Vol. 36. № 141. Boston, New York, 1923. (2) Penobscot Tales and Religious Beliefs // Journal of American Folklore. Vol. 48. № 187. Boston; New York, 1935. Spencer B., Gillen F. J. The Northern Tribes of Central Australia. London, 1904. Stunner W. E. H, (1) Durmugam, A Nangiomeri (Australia) // J. B. Casagrande, ed. In the Company of Man. New York, 1960. (2) On Aboriginal Religion. IV. The Design-Plan of a Riteless Myth // Oceania. Vol. 31. № 4. 1961. Stephen A. M. Hopi Journal, ed. by E. C. Parsons. 2 vol. // Columbia University Contributions to Anthropology. Vol. 23. New York, 1936. Strehlow G. Die Aranda und Loritja-Stamme in Zentral Australien. 4 vol. Frankfurt am Main, 1907–1913. Strehlow Т. G. H. Aranda Traditions. Melbourne, 1947. Sturtevant W. C. A Seminole Medicine Maker // J. B. Casagrande, ed. In the Company of Man. New York, 1960. Swanlon J. R. (1) Social Organization and Social Usages fo the Indians of the Creek Confederacy // 42 th Annual Report. Bureau of American Ethnology (1924–1925). Washington, D. C„1928. (2) Social and Religious Beliefs and Usages of the Chickasaw Indians // 44 th Annual Report. Bureau of American Ethnology (1926–1927). Washington, 1928.
Tessmann G. Die Pangwe, Volkerkundliche Monographic eines west-afrikanischen Negerstammes. 2 vol. Berlin, 1913. Thomas N. W. Kinship Organizations and Group Marriage in Australia. Cambridge, 1906. Thomson D. f. Manes and Naming in the Wik Minkan Tribes // Journal of the Royal Anthropological Institute. Vol. 76. Part II. London, 1946. Thurnwald R. Banaro Society. Social Organization and Kinship System of a Tribe in the Interior of New Guinea // Memoirs of the American Anthropological Association. Vol. 3. № 3. 1916. Thwston E. Castes and Tribes of Southern India. 7 vol. Madras, 1909. Tozzer A. M. A Comparative Study of the Mayas and the Lacandones // Archaeological Institute of America. Report of the fellow in American Archaeology (1902–1905). New York, 1907. Turner G. Samoa a Hundred Years ago and Long Before… London, 1884. Turner V. W.: (1) Lunda Rites and Ceremonies // Occasional Papers. Thodes-Livingstone Museum. № 10. Manchester, 1953. (2) Ndembu Divination. Its Symbolism and Techniques //The Rhodes-Livingstone Papers. № 31. Manchester, 1961. Ту lor E. B. Primitive Culture. 2 vol. London, 1871. Van Gennep A. L'Etat actuel du probleme totemique. Paris, 1920. Van Gulik R. H.: (1) Frotic Colour Prints of the Ming Period. 3 vol. Tokyo, 1951. (2) Sexual Life in Ancient China. Leiden, 1961. Vanzolini P. E. Notas sobre a zoologia dos Indies Canela. Revista do Museu Paulista. N. S. Vol. 10. Sao Paulo, 1956–1958. Vendryes J. Le Langage. Introduction linguistique a l'histoire. Paris, 1921. Vestal P. A. Ethnobotany of the Ramah Navaho // Papers of the Peabody Museum. Harvard University. Vol 40. № 4. Camgridge; Mass., 1952. Vogt E. Z. On the Concepts of Structure and Process in Cultural Anthropology // American Anthropologist. Vol. 62. № 1. I960. Voth H. R.: (1) The Oraibi Soyal Ceremony // Field Columbian Museum. Publ. 55. Anthropological Series. Vol. 3. № 1. Chicago, 1901. (2) The Oraibi Powamu Ceremony // Field Columbian Museum. Anthropological Series. Vol. 3. № 2. Chicago, 1901. (3) Hopi Proper Names // Field Columbian Museum. Publication 100. Anthropological Series. Vol. 6. № 3. Chicago, 1905. (4) The Traditions of the.Hopi // Fiels Columbian Museum Publ. 96. Anthropological Series. Vol. 8. Chicago, 1905. (5) Brief Miscellaneous Hopi Papers // Field Museum of Natural History. Publ. 157. Anthropological Series. Vol. II. № 2. Chicago, 1912. Walker A. Raponda et Sillans R. Les Piantes utiles du Gabon. Paris, 1961. Wallis W. D. The Canadian Dakota // Anthropological Papers of the American Museum of Natural History. Vol. 41. Part 1. New York, 1947. Warner W. Lloyd. A Black Civilization. Revised edition. New York, 1958. Waterman T. T. Yurok Geography // University of California Publications in American Archaeology and Ethnology. Vol. 16. № 5. Berkeley, 1920. White C. M. N. (1) Elements in Luvale Beliefs and Rituals // The Rhodes-Livingstone Papers. № 32. Manchester, 1961. (2) (J. Chinjavata and L. E. Mukwato). Comparative Aspects of Luvale Puberty Ritual // African Studies. Johannesburg, 1958. White L. A. New Material from Acoma // Bulletin 136. Bureau of American Ethnology. Washington, D. C., 1943. Whiting A. F. Ethnobotany of the Hopi // Bulletin № 14. Museum of Northern Arizona. Flagstaff, 1950. Williams M. L. W. Schoolcraft's Indian Legends. Michigan V. P., 1956. Wilson G. L. Hidatsa Eagle Trapping // Anthropological Papers of the American Museum of Natural History. Vol. 30. Part IV. New York, 1928. Wirz P. Die Marind — Anim von Hollandisch — Sud — Neu-Guinea. I Band. Teil II. 1922. Witkowski G. J. Histoire des accouchements chez tous les peuples. Paris, 1887. Woensdregt J. Mythen en Sagen der Berg-Toradja's van Midden-Celebes // Verhandelingen van het Bataviaasch Genootschap van Kunsten en Wetenschappen. Vol. 65. № 3. Batavia, 1925. Worsley P. Totemism in a Changing Society // American Anthropologist. Vol. 57. № 4.1955. Wyman L. С. et Harris S. K. Navaho Ethnobotany // University of New Mexico. Bulletin № 366. Anthropological Series. Vol. 3. № 4. Albuquerque, 1941. Zahan D. Societes d'initiation bambara. Paris, La Haye, 1960. Zegwaard G. A. Headhunting Practices of the Asmat of Netherlands New Guinea // American Anthropologist. Vol. 6. № 6. 1959. Zelenine D. Le culte des idoles en Siberie. Trad. francaise. Paris, 1952. — Зеленин Д. К. Культ онтонов в Сибири. M.; JT., 1936.
|